Ontario Native Women’s Association 21 DATA & VISIBILITY Building Homes. Empowering Urban Indigenous Communities. OntarioAboriginalHousing.ca 1-866-391-1061 @OntarioAboriginalHousing @OAHSSC Proud to serve the urban Indigenous community in Ontario, including the housing needs of urban Indigenous women, girls, and 2SLGBTQQIA+ community members Nishnawbe Aski Police Service is looking for committed individuals who have demonstrated knowledge of NAPS and the Indigenous culture. If you are looking for a fulfilling career and are dedicated to serving and protecting the members of the Nishnawbe Aski Nation - apply to work with us today. HIRING WE’RE Start your journey today and Apply NOW at joinnaps.ca on our own lands?” That question reframes the problem, highlighting the true complexities of documented and undocumented statistics. Groot’s understanding of homelessness is also deeply personal. Their grandmother died while homeless, a reality that sits alongside their academic research and informs the urgency behind it. Their research follows people navigating home- lessness across Ma-ori communities, where the picture that emerges is not simply one of housing instability, but rather of displacement shaped over generations. “Colonization has robbed us of many of those pathways home,” Groot says. “There are ways in which we have been made homeless through deliberate policies of disenfranchisement, displacement and theft.” To understand why official data misses so much, we first have to recognize what that data is failing to measure. For Groot, home is not reducible to shelter or a fixed address. “Home is the ability to live with dignity and participate in your cultural ways of being. It is the ability to express yourself and connect where that thread of continuity across generations is seamless and unbroken,” Groot says. “Or, if that thread was ever severed and you were unable to find your way back, home is the ability to be woven back into that thread.” That definition extends into environment, language, food, spirit and community ways of being that colonial housing policy was never designed to protect. “Homelessness is the theft of all of that. It is the result of decades – and, in some parts of the world, centuries – of policies that discriminate and break down your ability to be together as a community,” they say. “Homelessness is the destruction of community.” Mainstream systems struggle to measure what does not stay still, and for many Indigenous people, being measured at all carries its own risks. “There is a profound fear and mistrust that has been built up over centuries of structural violence,” Groot says. “You don’t want to be counted by a colonial institution that has behaved violently across your generations and your lineage.” That fear drives people out of official systems and into living arrangements that are invisible to mainstream data: overcrowded homes, informal stays and constant movement. The result is a persistent undercount that shapes where resources go and who gets left out. Construction of Sen'ák–w towers on Squamish Nation land, September 2025.
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